Abdullah Adh-Dhafarī defends and praises Hāni Ibn Buraik after his Evil Methodology became evident and clear to everyone.

                بسم الله الرحمن الرحيم
Let us look at the position of Abdullah Adh-Dhafarī with Hānī Ibn Buraik after the following events:
-Hāni clearly revolted against the President of his country,Yemen. He participated in a demonstration against the President on May 4th, 2017 and he aids the call of a secession of Yemen into a North and  South Yemen (which was announced on Thursday, May 11th, 2017).
-Shaykh Ubayd Al-Jabirī warned against Hāni Ibn Buraik on 8/15/1438 which corresponds with Thursday, May 11th, 2017 after salatul Ishā and the Shaykh mentioned how Hānī opposed his ruler and the Shaykh called his methodology
khabeeth.
After all of these events, Abdullah Adh-Dhafarī wrote the following tweets in defense and praise of Hānī Ibn Buraik.
____________________________________________
Tweet written by Abdullah Adh-Dhafarī on May 12, 2017, 5:25 pm

This is what we have known from you since we have known you (you are) Brave and a lion and courageous and you look at affairs carefully and with bravery and with truthfullness and careful consideration, indeed the eyes of the cowards do not sleep !!!

_____________________________________________
Tweet written by Abdullah Adh-Dhafarī on 5/19/17 ,4:36 pm
Shaykh Hānī has and has not ceased to make Jihād against the Hoothees and the Khawān(The Muslim brotherhood )and Allāh has aided him with the strength of the alliance at the time when some are still laid back!!! And have not ceased to be harsh with their tongues against him with the rhythm of the soothsayers.
_______________________________
So we see Abdullah Adh-Dhafarī over looking Hānī's misguidance in the Foundations (Usool) of the Sunnah and siding with Hāni because Hāni made 'Jihād against the Khawān and the Hoothees' isn't this Al-Ma'thira wat Ta'awan (we cooperate with one another upon that which we agree, and we pardon one another in that which we differ)? And we also see Abdullah Adh-Dhafarī praising and defending Hāni after his evil Manhaj became clear and evident. Isn't this the Mumayyi' methodology of Abul Hasan Al-Marabī and Alī Hasan Al-Halabī? Defending and praising people of clear misguidance like Ar'oor and Al-Magrāwī and Muhammad Hassan and Al-Huwaynī and rejecting the clear warnings against them based upon proofs and evidences?


Comments

Post a Comment

Popular posts from this blog

as-Shaykh al-Imām Rabee's advice to those who rely on commendations and their actions do not testify for them that they are Salafī.

as-Shaykh Rabee’ was asked: "Some of the callers are not known for Salafiyyah and they were warned against, but there are still those who sit with them with the argument that they were not disparaged with a detailed disparagement, and they were commended by as-Shaykh al-‘Abbād and other than him. So brothers have been divided between critic and praiser because of those callers. So what is your statement to them?" Answer: "I say it is obligatory upon the one who the people have differed concerning him and who does not commend himself by openly manifesting the Salafī  methodology, but he relies on the commendation of this one and that one...This one and that one are not infallible with their commendations, they could give a commendation based on the apparent condition of an individual and that apparent condition could flatter them and he could pretend that he is upon Salafiyyah and that he is upon the correct methodology, and he hides the opposite of what he makes ap
Read more

Giving precedence to the elders is not general

Giving precedence to the elders is not general Ibn Battāl Rahimahullah said in the explanation of Saheeh Al-Bukhārī vol.9 pg. 317 and 318 in the Maktaba alrushd print Honouring the elders and putting them first in speaking and in all affairs is from the manners and excellent morals of Islām, and Abdur-Razzaq mentioned in the Hadeeth (from glorifying Allāh's loftiness is respecting those who have reached old age in Islām) and with this meaning the Prophet ﷺ said:(The elder the elder) So he ordered  to let the elder be the first one too speak, so this is a Sunnah, but the Hadeeth of Ibn 'Umar proves that the meaning of this is not general, in fact it is incumbent that the elder starts speaking in that which the young and old are equal in knowledge, but if the youth knew that which the elder was ignorant of, then it is incumbent for the one who has knowledge to mention it and put it forth, even if he was young, and that is not considered bad manners or being short with the rig
Read more

It is not a condition that warnings and refutations come from scholars

Imām Rabee b. Hādī al-Madkhalī stated: I would be nice that a refutation would be from an 'Ālim firmly grounded in knowledge with the descriptions that you mentioned, but it is not an obligation on every refuter to fulfill these discriptions, and it is not obligatory to complete these discriptions in every refutation, and if we was to make this a condition for every refuter and every refutation corruption would spread and would over come most of the Ummah except for some exceptions of the people. And what emphasizes the inaccuracy of the refuter having to fulfill these conditions is that you will not find in most Muslim lands firmly grounded Salafi Ulama, but you will find in those lands students of knowledge, and with that Allāh aided them in the spread of Tawheed and refuting polythiesms and innovations and superstitions. And i ask Doctor Ibraheem if there was a country or countries in which innovations and evil was being spread, and there was not found in that countr
Read more