some similarities between the new Haddādiyyah and the Rawāfidh

الإمام ربيع المدخلي -الله يحفظه-
"من أوجه الشبه بين الحدادية الجديدة و الروافض
:الرفض؛فالروافض رفضوا زيد بن علي لَمَّا تولَّى أبابكر و عمر،و الْحَدادية رفضوا أصول أهل السنة فِي الْجَرح و التعديل و تنقصوا أئمة الْجَرح و التعديل و تنقصوا أصولَهم.
:إسقاطهم لعلماء السنة الْمُعاصرين و تنقصهم لَهم ورد أحكامهم القائمة على الأدلة و البراهين، وخروجهم عليهم و طعنهم فِيهم و فِي مناهجهم و أصولِهم القائمة على الكتاب و السنة و منهج السلف الصالِح.
:تسترهم ببعض علماء السنة مكرًا و كيدًا مع بغضهم لَهم و مُخالفتهم لَهم فِي منهجهم و أصولِهم و بغضهم لأكثرهم.
لِمَاذا يفعلون هذا؟
الْجَواب:ليتمكنوا من إسقاط من يُحاربونَهم من أهل السنة و ليتمكنوا من الطعن فِيهم و تشويههم و تشويه أصولِهم؛و ليحققوا أهدافهم فِي تشتيت أهل الْمَنهج السلفِي و ضرب بعضهم ببعض.
:الدعوة إلَى التقليد كما هو حال الروافض و غلاة الصوفية.
(المجموع ج ٩ ص٤١٥-٤١٦)
Al-Imām Rabee' Ibn Hādī Al-Madkhalī said:
Some of the similar points between the new Haddādiyyah and the Rawāfidh:
1.The Rawāfidh rejected Zayd Ibn 'Ali when he accepted Abu Bakr and Umar,and the Haddādiyah rejected the foundations of Ahlul-Sunnah in disparagement and praise(Al-Jarh wat Ta'deel) they also belittled the Imāms of disparagement and praise and belittled their foundations.
2.Their elimination of the present day Scholars of Ahlul-Sunnah and their belittlement of them rejecting their rulings that are based upon Proofs and evidences, opposing them while slandering them,their methodologies and their foundations that are based upon the Qurān, Sunnah and the methodology of the Salaf As-Sālih.
3.Deceptively and deceitfully Hiding behind some of the Scholars of the Sunnah while having hatred for them and while opposing the methodology and foundations of those scholars and while also having hatred for most of them.
Why do they do this ?
The answer:so they can be able to drop those who they attack from Ahlul-Sunnah and so they can defame them and distort their images and foundations, and also so they can achieve their goal of dividing the people of the Manhaj As-Salafī so that they attack each other.
4.The call to Taqleed similar to the condition of the Rawāfidh and extreme Sūfis.
Source:(Majmoo' vol 9 pg.415-416)

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