Abdullāh Adh-Dhafīrī defends Hānī ibn Buraik, describing him as a Sunnī! And advises with being silent about him!

                                  بسم الله الرحمن الرحيم


    Look at the deception of Abdullāh Adh-Dhafīrī. He eludes the question, lies and says that he is upon the stance of Shaykh Rabee' and Shaykh Ubayd regarding Hani ibn Buraik! He defends the khārijee Hānī, who has several issues of clear misguidance and downplays Hānī's issue! Describes Hānī as a sunnī and government official! And advises with being silent about him, when we see several clear oppositions from Hānī, and that he has left the sunnah and the methodology of the salaf!


_____________________________________________
Questioner: O Shaykh, what is the condition...
some brothers relate that you defend Shaykh Hānī ibn Buraik O Shaykh.
Abdullah ibn Salfeeq Adh-Dhafīrī: I say may Allāh bless you that my position does not exceed the positions of the two Shaykhs, Shaykh Rabee' and Shaykh 'Ubayd may Allāh preserve them both. Then secondly I advise the brothers to leave off that which relates to Hānī ibn Buraik and to leave the issue for the 'Ulama. He has now become a government official, and his political connections are with the world leaders, and he is responsible for the affairs of the state, and Alhumdulillah he is a Muslim Sunnī. We make dua that he is successful and firm, and that Allāh allows him to spread Tawheed and Sunnah in Yemen and that through him Allāh allows the legislation of Prophet Muhammad ﷺ to be implemented in the state.
And generally this is how we advise the Muslims, we make dua that Allāh guides him and that Allāh gives him success and Allāh gives him firmness in ruling by the Islamic legislation in Al-Yemen and that he aids him against the khawārij and against the Muslim Brotherhood and against the enemies of the Sunnah and the Religion. So he is a Muslim who is in need of advice, and to be supplicated for, so we ask Allāh to raise Islām in South Yemen by way of him and to give him success in ruling by Allāh the mighty and majestic's legislation. This is what is upon us, and generally my stance is the stance of the two Shaykhs, Shaykh Rabee' and Shaykh 'Ubayd. And Allāh is the one who gives success, and may Allāh send praise, blessings and peace upon our Prophet Muhammad.
Questioner: May Allāh reward you with good, Shaykh can you mention the date for us O Shaykh?
Abdullah ibn Salfeeq Adh-Dhafīrī: Today is Thursday the 22nd of Muharam in the year 1439

Click here for the recording in Arabic
https://goo.gl/WjNJ8p

Comments

Post a Comment

Popular posts from this blog

as-Shaykh al-Imām Rabee's advice to those who rely on commendations and their actions do not testify for them that they are Salafī.

as-Shaykh Rabee’ was asked: "Some of the callers are not known for Salafiyyah and they were warned against, but there are still those who sit with them with the argument that they were not disparaged with a detailed disparagement, and they were commended by as-Shaykh al-‘Abbād and other than him. So brothers have been divided between critic and praiser because of those callers. So what is your statement to them?" Answer: "I say it is obligatory upon the one who the people have differed concerning him and who does not commend himself by openly manifesting the Salafī  methodology, but he relies on the commendation of this one and that one...This one and that one are not infallible with their commendations, they could give a commendation based on the apparent condition of an individual and that apparent condition could flatter them and he could pretend that he is upon Salafiyyah and that he is upon the correct methodology, and he hides the opposite of what he makes ap
Read more

Giving precedence to the elders is not general

Giving precedence to the elders is not general Ibn Battāl Rahimahullah said in the explanation of Saheeh Al-Bukhārī vol.9 pg. 317 and 318 in the Maktaba alrushd print Honouring the elders and putting them first in speaking and in all affairs is from the manners and excellent morals of Islām, and Abdur-Razzaq mentioned in the Hadeeth (from glorifying Allāh's loftiness is respecting those who have reached old age in Islām) and with this meaning the Prophet ﷺ said:(The elder the elder) So he ordered  to let the elder be the first one too speak, so this is a Sunnah, but the Hadeeth of Ibn 'Umar proves that the meaning of this is not general, in fact it is incumbent that the elder starts speaking in that which the young and old are equal in knowledge, but if the youth knew that which the elder was ignorant of, then it is incumbent for the one who has knowledge to mention it and put it forth, even if he was young, and that is not considered bad manners or being short with the rig
Read more

It is not a condition that warnings and refutations come from scholars

Imām Rabee b. Hādī al-Madkhalī stated: I would be nice that a refutation would be from an 'Ālim firmly grounded in knowledge with the descriptions that you mentioned, but it is not an obligation on every refuter to fulfill these discriptions, and it is not obligatory to complete these discriptions in every refutation, and if we was to make this a condition for every refuter and every refutation corruption would spread and would over come most of the Ummah except for some exceptions of the people. And what emphasizes the inaccuracy of the refuter having to fulfill these conditions is that you will not find in most Muslim lands firmly grounded Salafi Ulama, but you will find in those lands students of knowledge, and with that Allāh aided them in the spread of Tawheed and refuting polythiesms and innovations and superstitions. And i ask Doctor Ibraheem if there was a country or countries in which innovations and evil was being spread, and there was not found in that countr
Read more