Exposing the Haddadiyah and Mumayiah

[ إلى العقلاء .. تأمل موقف أبي الحسن المأربي من المغراوي وانظر إلى ما قاله العلامة ربيع بن هادي فيه ، ثم انظر إلى حال بعض من ينتسب إلى السلفية وموقفه ممن يخالف الأصول السلفية الواضحة البينة !! ]*  قال العلامة ربيع بن هادي المدخلي - حفظه الله تعالى - : " أما المغراوي عند أبي الحسن فمهما انحرف ، وقذف ، وظلم ، وتهافت ، و سقط في الباطل ؛ فإنه عملاق وجبل أشم ، وفي الخير بحر خضم ، فلا يضره ببركات أبي الحسن ذنب مهما عظم .  وهذا هو العدل والإنصاف عنده ...وما على الناس إلا أن يباركوا هذه الأعمال التعسفية " .  المجموع ١٣ / ٢٨٧ [To sound thinkers ...think about Abul Hasan Al'Marabi's stance with A'Maghrāwi and look at what Allāmah Rabee Ibn Hādi said regarding his stance, then look at some of those who attribute themselves to Salafiyyah and their stance with those who oppose clear evident fundamental principles of Salafiyyah] Allāmah Rabee Ibn Hādī Almadkhalī said: "As for A'Maghrāwi ,according to Abi Hasan no matter how much he deviates,defames, oppress...

Imām Rabee Ibn Hādī Al'Madkhalī "Don't say about a man who opposes the Manhaj of the Salaf that he is Salafi, don't say a man is Salafi until you are sure that he is upon the Manhaj. He is honored by it and calls to it and befriends and loves based upon it and disassociates and has enmity based upon it. This is the Salafi, but someone who claims that he is Salafi and befriends Ahlul Bidah and defends them against Ahlul Sunnah, this is not a Salafi whatsoever, whoever he is. Whether he is Arab or non Arab, from the people from the East or the West, because Salafiyyah has special qualities, signs and matters that distinguishes people from others in Al Wala and Al Bara in Aqeedah and Dawah and in the stances that they take." (A talk titled:A Meeting With Brothers From Cities In America) Translated by :Abu Uwais Abdullah Ahmed ‘Alee قال الإمام ربيع بن هادي المدخلي -حفظه اللّه تعالى -: "لا تقلْ عن إنسان يخالف منهج السلف أنه سلفي ,لا تقلْ إنسان أنه سل...

الإمام ربيع المدخلي -الله يحفظه- "من أوجه الشبه بين الحدادية الجديدة و الروافض :الرفض؛فالروافض رفضوا زيد بن علي لَمَّا تولَّى أبابكر و عمر،و الْحَدادية رفضوا أصول أهل السنة فِي الْجَرح و التعديل و تنقصوا أئمة الْجَرح و التعديل و تنقصوا أصولَهم. :إسقاطهم لعلماء السنة الْمُعاصرين و تنقصهم لَهم ورد أحكامهم القائمة على الأدلة و البراهين، وخروجهم عليهم و طعنهم فِيهم و فِي مناهجهم و أصولِهم القائمة على الكتاب و السنة و منهج السلف الصالِح. :تسترهم ببعض علماء السنة مكرًا و كيدًا مع بغضهم لَهم و مُخالفتهم لَهم فِي منهجهم و أصولِهم و بغضهم لأكثرهم. لِمَاذا يفعلون هذا؟ الْجَواب:ليتمكنوا من إسقاط من يُحاربونَهم من أهل السنة و ليتمكنوا من الطعن فِيهم و تشويههم و تشويه أصولِهم؛و ليحققوا أهدافهم فِي تشتيت أهل الْمَنهج السلفِي و ضرب بعضهم ببعض. :الدعوة إلَى التقليد كما هو حال الروافض و غلاة الصوفية. (المجموع ج ٩ ص٤١٥-٤١٦) Al-Imām Rabee' Ibn Hādī Al-Madkhalī said: Some of the similar points between the new Haddādiyyah and the Rawāfidh: 1.The Rawāfidh rejected Zayd Ibn 'A...

Imām Rabee Ibn Hādi Al'Madkhalī said: "Ibn Salah concluded that ta'deel is accepted with out mention of the reason, and that Jarh is not accepted except if it is detailed clarifying the reason, because people differ concerning what criticises and what does not criticise and it is related on Al'khateeb that this is the madhab of the Imāms and critics of Hadeeth like Al'Bukhari and Muslim and other than them. Then he said -may Allāh preserve him-.."and he mentioned the story of Muslim Ibn Ibraheem that he criticized Sālih Al'Muri' with what is not considered from the reasons of criticism, even if Al'Muri' was criticized for other than this reason, and from the reasons Ikrimah was criticized is that he was upon the madhab of the Sufriyyah Khawārij he was criticized by some of the Imāms for this reason, and Imām Al'Bukhari did not accept their criticism because of their weak evidence." (Majmoo vol. 9 pg. 148-149).

Imām Rabee Al'Madkhali-may Allāh preserve him- said: "Not everyone who claims to have knowledge is qualified to give a tazkiyyah.But a tazkiyyah has to be from those who have expansive knowledge,and they have experience ,knowledge of Al'Jarh wa At'ta'deel and they know that which criticizes an individual and removes his adālah¹ and that which raises an individual  from righteous actions and truthfulness, and beneficial knowledge." [Murhaba yā tālibul Al'ilm pg. 418] (1)religious integrity

Shaykh Muhammad Ibn Hādee Al'Madkhali said on November 2,2015 : "Ka'dhāb(liar)is a detailed criticism.. a detailed criticism is that which is  explained and clarified, so for example if it is said about so and so he is a liar (ka'dhāb) and you don't know any lying from him then correct you say how is he a liar?  You go to the one who who said he was a liar- and you know the meaning of liar- but you ask him how and when did this discription of him being a liar occur? for what reason? If he explained to you with something accurate that is accepted you accept it and if not then no you don't accept it ,no you don't accept it." https://youtu.be/_VhVv9n0GV0

Imām Rabee' Ibn Hādee Al'Madkhalee -May Allaah preserve him- said: "At'taqleed¹ is :Accepting someone's statement without evidence. And the Salafies do not accept statement's except if they are based upon evidence's and proof's." (Umdatu Abee pg. 417) And He said: "We are not saying:close your eyes and run behind us, but examine with understanding and comprehension, and let that be accompanied with honesty and sincerity." (Majmoo Ar-rāiq pg 215) (1)blind following